Lester
Faigley’s article brings up the ever debated question: what is good writing? I’m
sure all of us have different examples of our personal writing that we could
hold up as good, perhaps because it received an A or because it was praised by someone
we respect. For me, Faigley raises some interesting points about the
subjectivity of grading. Of course, I can’t say that this is any kind of
ground-breaking information; the biggest joke I make with my friends from
undergrad is that all I have to do in a paper is make something up and then
find a smart way to say it. However, even with the off-hand way I tend to
approach papers now that I’ve gotten so used to writing them, there is some
truth to my joke. There is an elitism around academic writing, which Faigley
shows in the section of his article where he talks about the Commission on
English who wrote Examining the
Examination in English.
First
of all, the whole idea of standardized tests makes me roll my eyes. Basing
everything that a student knows off of high stress, timed test that is also
centered on how the test taker is feeling that day is a pretty horrible way of
measuring aptitude. To Faigley’s credit, he also seems to abhor the system that
is standardized tests, or at least the particular test that was used to examine
English in the 1920’s. He uses two sample essays to illustrate his point on the
subjectivity of grading. The graders of the exam used a scale based on the
following:
[a]
writer of an examination book marked 50 (“failure”)…[a] Candidate who calls
just short of showing the minimum ability, together with a faulty technique
indicating that he would be a ‘bad risk’…The writer of a book marked 85 (“very
good”) is described as showing “good all round ability that falls just short of
excellence (90 group) (5).
When I read the samples
Faigley provided, I have to say I agree that the grade of the first paper
should be lower than the grade of the second paper, however to award a failing
grade to the first sample simply because “the great works have not had the
right effect; if they had, the writer wouldn’t waste his time on popular
literature” (8). The official reason given for failing this paper is that the
texts the writer quoted did nothing to support an argument that the writer
learned or felt anything from what he read, and that reason is one I can
understand and agree with, but when you look at the fact that the second essay
cites Hamlet and Macbeth, texts considered much more “high brow” than things quoted
by the first writer, it becomes a lot clearer why the first essay failed with
the second one received an 85.
I was bothered that the first essay was flat out failed,
but what bothered me more was the fact that Faigley says that because of the
grade the student received “he was not admitted to a prestigious college” (9).
I think it’s pretty horrible that because a group of people were less than
impressed with the selection of literature that the first boy chose to use.
Also, the fact that you either fail or pass the exam is ridiculous in and of
itself.
Moving away from the examination grading, Faigley goes
into how some professors seem to think that personal narrative writing automatically
makes for good writing. I agree with Faigley when he says he has “read
narratives written for large-scale writing assessments that deal with intense
personal events…yet the writer had no knowledge of who would read the paper or
what would become of it” (12). I took a non-fiction writing workshop in undergrad
and at the end of the class, everyone had to write a personal story and the
entire class read it and critiqued it, so I can speak from experience that just
because writing is personal does not make the writing good.
I suppose the main purpose of the article is focused on
the self in writing and how to teach what the self is and what exactly the self
is in writing. The article speaks to the theory that “the idea of the
individual self is uniquely Western…[because] In European languages the fact
that ‘I’…refers indexically to the speaker of the utterance suggests that the
speaker possesses an autonomous consciousness and at the same time is aware of
that consciousness” (396-397). However, I don’t feel that Faigley ever answered
what self in writing is, though he does raise the question “how exactly [do]
teachers give students power. Is it in self-expression or is it in earning
power” (410). I don’t think that he ever really answered this question, though
he says that “teachers of college writing are still very concerned with self”
(401). This is all well and good, but I wish I understood more of what Faigley
was trying to get at with the self in writing. He never answered all his
questions, so I was wondering exactly how to teach students to put themselves
in their writing.
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