I
enjoyed the Berlin reading for this week and found myself attempting to
classify which school of thought I fall into in regards to teaching rhetoric as
I read through Berlin’s explanation of each area. What I found out is that it’s
very hard for me to place myself since I’ve never actually taught before. Of
course, I can pick the area that I feel is the most logical, looking at it from
a student view point, but, having no experience teaching, I have really no idea
which type of approach would be the best. I think the most impactful moment in
Berlin’s argument is when he states that college English teachers “are teaching
a way of experiencing the world, a way of ordering and making sense of it”
(776). Likewise, at the beginning of the article, he says “To teach writing is
to argue for a version of reality and the best way of knowing and communicating
it” (766). Both of these quotes exemplify the importance of teaching writing
and show the magnitude to taking the time to figure out the best way to go
about helping students learn; it means more when you understand that these are
not just skills they will take to their writing but to all aspects of their
lives.
There
are aspects of all the theories that I have problems with, but the one I think
I have the most issues with is the Current-Traditionalists view, which I’m assuming
is in conjunction with the Common Sense Realism, though Berlin was not
completely clear on that terminology. Berlin explains that the Current-Traditionalists
believe:
“Common
Sense Realism denies the value of the deductive method- syllogistic reasoning-
in arriving at knowledge. Truth is instead discovered through induction alone.
It is the individual sense impression that provides the basis on which all
knowledge can be built…The world is still rational, but its system is to be
discovered through the experimental method, not through logical categories
grounded in a mental faculty” (769).
Why
is that a legitimate problem? That was the question I kept asking myself when I
first started reading this section. However, Berlin does a great job of
clearing up any uncertainties with his readers. At the end of the article,
Berlin says that “Current-Traditional Rhetoric views the rhetorical situation
as an area where the truth is incontrovertibly established by a speaker or
writer more enlightened than her audience” (777). This whole idea that there is
one truth known by someone who is of a higher intelligence than the rest of the
world is actually very Platonist, which is interesting to me why it is not at
issue in the Neo-Platonists theory, and by using this argument to try and teach
writing to students, the outcome would be a lot of elitist young writers going
out into the world believing they understand more than anyone who will ever
read what they have to say. In this way, the Current-Traditionalists close down
any kind of debate or conversation about the argument being presented by the
speaker or writer, which brings me to ask how can this method be taught? If the
instructor of the course is teaching that there is no truth other than the one
being presented in writing, the instructor most likely already has a
constructed truth of what they believe. I think this type of teaching and writing
could be destructive to students who do not have a strong background in writing
because if they do poorly on a paper, they will begin to question if they
understand the truth instead of questioning the way they went about attempting
to convince their audience.
Berlin
wraps up his article by saying “The test of one’s competence as a composition
instructor, it seems to me, resides in being able to recognize and justify the
version of the process being taught, complete with all of its significance for
the student” (777). As an instructor, not only is it beneficial to be able to
understand what you are teaching, but also to understand how the students will understand
what you are teaching. In this way I think it is a great idea that graduate
students, students themselves, are teaching the freshman composition course
since we are still in a position of being pupils and we can understand why a
method may or may not work. This is also important when explaining to students
why they have to sit through a composition class, as we discussed in class last
week. If we can understand what we are teaching and how it will help them
interpret the world and speak the truth, they will be more likely to pay
attention and take something away from the class.
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